One wonders why:
“Should anyone present know of any reason that this couple should not be joined in holy matrimony, speak now or forever hold your peace”
was ever incorporated into the liturgy.
I don't think there was a qualification.
Bigamy of course was an exclusion.
I think you had to live in a parish and to have attended the church before you could marry there. There obviously were exceptions, but that was the basic rule.
Thanks for the map, Rob. What’s the significance of the group of parishes outlined in red?
Sorry, no idea. Seems to go across different parishes. There are others marked that way on the map in different parts of London.
There is nothing about it on the legend.
...orders.
I also worked out to within a week or two when he joined based on his number.
Nothing seemed untoward but I haven't got my information to hand.
I guess some farmer's boys were attracted to the bright lights, big city and tawdry glamour of the Met... and some weren't.
There is a chance that Thomas Cross and Old Ma moved to the East End independently, didn't really know each other before, but hooked up by chance with their budding relationship cemented by shared memories and experiences in Hereford.
In areas withca fast growing population and new parishes bei growing subdivided I doubt the churches were so strict on residency - also there was a feeling that the population was descending into paganism and so connections tobyhe church were encouraged.
In areas withca fast growing population and new parishes bei growing subdivided I doubt the churches were so strict on residency - also there was a feeling that the population was descending into paganism and so connections tobyhe church were encouraged.
Plus you would have thought that they would have wanted to encourage a young PC, fresh from the provinces, to settle down with a respectable wife.
Thanks, Rob. I thought that was where it was. TC was based at Leman Street, I think. Off the top of my head I can’t recall where Maria was living when they married. I’ll look it up, perhaps that was Stepney way, which might explain a baptism at St Dunstan’s.
I’ve managed to find an old (blank) SGE baptism cert, but it would be nice to see one with the names filled in. I’m pretty sure CAL’s would have contained his surname and his father’s name.
Hi Gary,
Very briefly off topic, but of possible interest to some, your post reminded me of Robert Smith's speculation that James Maybrick's motto may have been adapted from a line of the 'little ditty' inscribed in 1663 in the Carthage stone at St Dunstan's, Stepney, which he could have committed to memory while courting Sarah Robertson:
A note on the monuments in St Dunstan's Stepney, a medieval church in the East End of London,
from the perspective of an interest mostly in sculpture and other arts
Love,
Caz
X
I wish I were two puppies then I could play together - Storm Petersen
Very briefly off topic, but of possible interest to some, your post reminded me of Robert Smith's speculation that James Maybrick's motto may have been adapted from a line of the 'little ditty' inscribed in 1663 in the Carthage stone at St Dunstan's, Stepney, which he could have committed to memory while courting Sarah Robertson:
A note on the monuments in St Dunstan's Stepney, a medieval church in the East End of London,
from the perspective of an interest mostly in sculpture and other arts
Love,
Caz
X
Makes me think of Orsymandias. (See what I did there)
RJ found an interesting press report concerning CAL’s half brother, John Lechmere, up before the beak for some high jinks.
I looked a bit further and found this little gem.
Henry appearing at the inquest into his stepfather’s suspicious (?) death, using his real name (as you would) and thereby revealing to the world that the deceased, John Barber, was his stepfather.
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