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Disappearance of Ambrose Small (Toronto, 1919)
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Another interesting story, Andrew....thanks !
I had to chuckle when I read the theory proposed by Small's sisters of a 'papist' plot involving the Toronto constabulary. From watching Murdoch Mysteries ( a Canadian series), I learned of the bias towards Catholics at that time in Toronto.
Most Irish cops in Toronto were Protestants...
The fact that until the late 1920s the chief constable's annual report listed religious affiliation of personnel suggests that, as in other Canadian cities, the religious composition of civic departments was of interest to the public. Members of Toronto's major denominations, Anglicans, Presbyterians Methodists and later members of the United Church, were well represented in the department. Baptists, a minority in the city, were under-represented. Given the prominence of Orangeism in political circles, Toronto was reputed to be difficult territory for Catholic seekers of civic employment. They were not, however, excluded from the police department. Although poorly represented in the higher ranks, Catholics formed one-tenth of personnel in 1910 and slightly less in 1920, roughly in keeping with their percentage of the city's population. In neither year was there a Catholic divisional inspector
https://core.ac.uk/download/pdf/268421188.pdf
Small seems to have been so disliked that the suspect pool was deep.
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It should be noted, Howard, that 1/3rd of the Canadian population lives in Southern Ontario, which is the equivalent of New England. Your NE population is 1/21th or .05 %.
Regarding Ambrose Small, there are some people who believed this was a pseudocide. Can you believe that? Ha ha. I don't and I "see pseudocides" everywhere.
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Originally posted by Howard Brown View PostSmall seems to have been so disliked that the suspect pool was deep.
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Here's Small's secretary in the 1911 Census. He's making 1200 a year working 48 hrs a week. That's about 30,000 a year today. His occupation on his 1909 marriage record says secretary but here it says delivery. I have him remarrying in 1917 to a librarian named Constance Spears, the daughter of doctor Hugh Spears who died in 1903.
John Doughty
in the 1911 Canadian CensusJohn Doughty Male Married Scotch (Scotish) Canadian 30 Oct 1880 Ontario 1911 Head 38 Ontario Toronto East 125 40 - Ward 1 70 River Presbyterian Delivery Employer: no Employee: no Opera House 52 48 hrs week 1200 dollars a year? 1200 life insurance Yes Yes John Doughty 30 Bartha Doughty 29 John Doughty 1
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John (also known as Jack) Doughty's father was a mill watchman in Massachusetts in 1855 and moved up to a mill overseer in Maine in 1870. Then he moved to Toronto where he became a rag and metal dealer and then, in 1891, he's a "Wolleing (?) Manufacterer".
Gea Doughty
in the 1870 United States Federal CensusGea Doughty 42 abt 1828 Scotland 276 Lisbon, Androscoggin, Maine White Male Lisbon Falls Oveseer Woollen Mill Agnes Doughty Agnes DoughtyJames Doughty William Doughty
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My point about having a large proportion of people in the equivalent of New England is that it changes the whole socio-dynamics of a region and a county by direct consequence. A California professor, here to unravel the Layman/Academic Viking Hoax that began in 1936, stated, in 1961, that "the identification with Institutional Power is greater in [Southern] Ontario than anywhere else in North America." That's not a long time ago to guys like us. I definitely experienced it, and it goes across the board, for positive and/or negative.
https://books.google.ca/books?id=Qi1...wer%22&f=false
Originally posted by Howard Brown View PostI had to chuckle when I read the theory proposed by Small's sisters of a 'papist' plot involving the Toronto constabulary....
Small seems to have been so disliked that the suspect pool was deep.
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