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Great photographs!
Cheers
ChrisChristopher T. George, Lyricist & Co-Author, "Jack the Musical"
https://www.facebook.com/JackTheMusical/ Hear sample song at https://tinyurl.com/y8h4envx.
Organizer, RipperCon #JacktheRipper-#True Crime Conferences, April 2016 and 2018.
Hear RipperCon 2016 & 2018 talks at http://www.casebook.org/podcast/.Comment
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Thanks, Chris.
Tom’s point below about the impetus coming from bad research is spot on. I read HR saying the (3/4,000) spectators congregated inside the prison gates and I have doubts:
a) because it sounds implausible and it contradicts the press reports I’ve read,
and
b) because I don’t trust HR’s research.
So I look it up and learn something about how executions actually worked at Stafford. Or so I imagine...
But we have been told that we do not have the skills or knowledge to challenge the research of an historian of HR’s calibre, so maybe she has a secret source, available only to pukkah historians, which proves that Robinson’s execution was the exception to the rule.Comment
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Thanks, Tom.
My copy of The...Bugle arrived today.
The Kidney Kate article had a follow-up: a ‘Ripperologist ’ named Dave Froggatt of Yardley, Birmingham sent in a copy of Kate’s birth certificate (which they reproduced).
Dave subsequently wrote the following article for the June, 1996 Ripperologist in which he claimed, ‘Catherine and Thomas Conway made their living by selling books written by Conway about famous people and hangings‘.
As far as I can tell, the origin of the gallows ballads idea was the Bugle article, which isn’t attributed to anyone and has far too much detail to be entirely credible.
An irrelevant piece of info but Dave Froggatt is a very good friend of mine.Regards
Michael🔎
" When you eliminate the impossible whatever remains no matter how improbable......is probably a little bit boring "Comment
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Hello Gary, I spoke to Dave Froggatt the other day and he told me that he was impressed with The Bugle piece for its detail. I get The Bugle every week and it’s great for local history.
Dave also mentioned a piece in The Midland Evening News dated Thursday October 4th 1888. It was from an interview with a married cousin of Catherine’s (her name has variously been written as Crate, Crute, Croot and Croote) who lived in Oxford Street, Wolverhampton and her an aunt, Mrs J Eddowes who lived with her husband at 119 Bilston Street, Wolverhampton.
The story is of a pensioner (Thomas Conway) travelling around the country selling pamphlets on history assisted by Catherine Eddowes.Regards
Michael🔎
" When you eliminate the impossible whatever remains no matter how improbable......is probably a little bit boring "Comment
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Hello Gary, I spoke to Dave Froggatt the other day and he told me that he was impressed with The Bugle piece for its detail. I get The Bugle every week and it’s great for local history.
Dave also mentioned a piece in The Midland Evening News dated Thursday October 4th 1888. It was from an interview with a married cousin of Catherine’s (her name has variously been written as Crate, Crute, Croot and Croote) who lived in Oxford Street, Wolverhampton and her an aunt, Mrs J Eddowes who lived with her husband at 119 Bilston Street, Wolverhampton.
The story is of a pensioner (Thomas Conway) travelling around the country selling pamphlets on history assisted by Catherine Eddowes.
I did some research into Jesse Croote. I’m not sure he actually married Kate’s cousin. He was a rather dodgy horse dealer/greengrocer and had connections to Islington. His brother was in the manure business there, as had been the Tomkins lot.Comment
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Thanks, Mike. I think I’ve seen piece you mention, or one very similar. As far as I can tell there’s no mention of ballads prior to the Bugle piece.
I did some research into Jesse Croote. I’m not sure he actually married Kate’s cousin. He was a rather dodgy horse dealer/greengrocer and had connections to Islington. His brother was in the manure business there, as had been the Tomkins lot.Regards
Michael🔎
" When you eliminate the impossible whatever remains no matter how improbable......is probably a little bit boring "Comment
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I have a family connection to the Black Country. My horse-slaughtering ancestors moved from Whitechapel, first to Wolverhampton and then to Bilston before eventually returning to London (Islington). They were in Islington while the Tomkins family were there and when the Tomkins’s moved to Manchester they hooked up with a character named Nicholas Shippy, another Whitechapel knacker, whom my family knew.Comment
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I’ve posted this elsewhere, but I think it should be lodged here as a record of the quality of the source material used to construct the Kate Eddowes, Balladeer myth.
Two sources in combination (if both are correct) would seem to suggest that "Aristotle Tump" is the pen name of Harry Taylor.
In a blog named "Black Country Gob" I found this comment:
"Aristotle Tump, was the alter-ego of the first Editor of the Black Country Bugle. Now while I love reading the paper, and do contribute to it's page's, some of his early research, shall we say, relied entirely on folk stories."
The story of the founding of the Black Country Bugle is summarised on Wikipedia as follows:
"The paper was established in 1972 in Halesowen, by the Founding Editor Harry Taylor, and his co-partners Derek Beasley and David James. The trio had previously worked together on a free local paper, with Taylor editing the paper and writing the majority of the editorial, and Beasley and James selling adverts, as was the case in the early years of the Black Country Bugle."
This local newspaper still exists and their website is at
Chris Scott, 24th March, 2012.
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I wonder why it never occurred to me before to question the plausibility of Kate’s working class Wolverhampton family commissioning a portrait of their wayward niece and the PIP gaining access to it within days of her murder.
Where would they have got it from?Comment
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According to the Bugle, in January, 1866 Thomas Conway placed an order for 400 extra copies of the successful Robinson ballad with Sam Sellman, the Church Street printer.
The 1851 census shows there was indeed a ‘stationer’ of that name operating in Church Street, Bilston. However, by 1861 he had moved to Penn/Upper Penn and was operating as a timber merchant. He remained in Penn for the rest of his life and by 1881, aged 78, he was being described as a retired timber merchant.
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