Fitter at cement works
Cement labourer
I don't know if this made them hardened criminals.
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Biddy the Chiver’s Khazi
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Originally posted by Robert Linford View PostThere were Bradley families at two addresses in Invicta Rd.
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Originally posted by Anna Morris View PostThat handwritten letter looks modern? Writing style looks modern and it looks like a modern writing tool was used? Not a pen or fountain pen? Or pencil?
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That handwritten letter looks modern? Writing style looks modern and it looks like a modern writing tool was used? Not a pen or fountain pen? Or pencil?
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It seems unlikely that Biddy would have had personal friends in Stone. I suspect Mr and Mrs Bradley may have been connected to the asylum in some way - social workers of some kind?
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Originally posted by Gary Barnett View PostI wonder who the ‘friends’ mentioned in the Stone notes were:
Mr Evans,
28, Mitchell Street,
St. Luke’s,
London.
Mr and Mrs Bradley,
Invicta Road,
Stone,
Kent.
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I wonder who the ‘friends’ mentioned in the Stone notes were:
Mr Evans,
28, Mitchell Street,
St. Luke’s,
London.
Mr and Mrs Bradley,
Invicta Road,
Stone,
Kent.
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Below (next post) is Arthur Harding’s handwritten description of Biddy the Chiver, which is very close to the version published in ‘East End Underworld...’ The main difference is Harding’s claim that one of the reasons he didn’t follow up on his attraction to Biddy was that she was living with a ‘decent’ man who had his own business. Bearing in mind that it seems that Thomas O’Rourke was the father of Biddy’s child Mary, born in 1901, six years or so before Bridget and he had married - when Harding was in his mid-teens - you have to wonder whether the decent businessman really existed. It’s possible that he hooked up with Biddy at some point while O’Rourke was away at His Majesty’s Pleasure, I suppose.
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Originally posted by Gary Barnett View PostCan anyone point me in the direction of an online or hard copy version of this:
Ó Conchubhair, P.,
Thá Sinn Ocrach: Ballylongford and the Great Famine (self-published, Ballylongford, 1997)
The only references to any Enrights are in the appendices, one of which lists houses in the Lenamore area ‘knocked’ or ‘fallen’ as a result of the famine. There are four Enright houses in the list, those of Margaret, Catherine, Dennis and ‘Batt’, and one belonging to a Michael Mulvihill - a Catherine Mulvihill was a witness to the marriage of Patrick and Bridget Enright in Crickhowell, the other witness was a Margaret Enright.
In addition, there were a number of presumably better off Enrights who contributed to the Ballylongford Parish Relief Fund in 1846.
Patrick and Bridget had been born during, or just after, the famine years. Whether their emigration to Wales had been as a direct result of the famine or was part of subsequent ‘chain migration’* I don’t (yet) know. But I suspect that the displacement of her family may have been at least partially responsible for a sense of not belonging that contributed to Biddy’s ‘Chiverishness’.
*Described by the Canadian historian Bruce Elliot as a pattern in which ‘one emigrant is followed by another, who is followed by others in turn, draw[ing] upon kin groups...’
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Originally posted by Gary Barnett View PostCan anyone point me in the direction of an online or hard copy version of this:
Ó Conchubhair, P.,
Thá Sinn Ocrach: Ballylongford and the Great Famine (self-published, Ballylongford, 1997)
I suspect that the famine had something, directly or indirectly, to do with the Enrights’ move to Wales. And I further suspect that the fact that they weren’t entirely welcome in their new home may have contributed to the development of Biddy’s persecution complex.
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It’s a little known fact that after Bridget left Stone she became known as Biddy the Pruner.
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Was one of the doctors perchance the author of a book called "Lawn mowing as Occupational Therapy"?
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